Studying Fiqh Based on the Quran and Hadith in the Modern Era by Revisiting the Methodology of Legal Istinbat

Main Article Content

Mappasessu
Andi Muhammad Akmal

Abstract

This study aims to re-examine the normative foundations of the Qur’an and Hadith as the primary sources of Islamic law in responding to contemporary social dynamics and legal challenges. The Qur’an is positioned as a sacred text that contains universal and eternal principles for all humankind, while the Hadith serves as a methodological guide for applying Qur’anic laws to present-day contexts. The study is grounded in the Ma‘na-Cum-Maghza theoretical framework, a contextual approach that emphasizes understanding the substantive meaning and message of the divine texts. This research adopts a qualitative method, employing literature review techniques from both classical and contemporary Islamic legal sources. The findings indicate the necessity for a renewed methodology of istinbat (legal reasoning) that is more responsive to social change, without neglecting the normative authority of Islamic legal sources. These findings are contextualized within the theoretical framework, highlighting the epistemological and methodological implications for the development of fiqh in Indonesia’s legal landscape. This study contributes originality by integrating the Ma‘na-Cum-Maghza approach with istinbat methodology, thereby enriching the discourse of contemporary Islamic legal studies and offering a new direction for lawmaking grounded in maqashid shariah and social justice. The findings provide practical insights for academics, practitioners, and policymakers in the field of Islamic law.

Downloads

Download data is not yet available.

Metrics

Metrics Loading ...

Article Details

How to Cite
Mappasessu, M., & Akmal, A. M. (2025). Studying Fiqh Based on the Quran and Hadith in the Modern Era by Revisiting the Methodology of Legal Istinbat. Nuris Journal of Education and Islamic Studies, 5(2), 151–167. https://doi.org/10.52620/jeis.v5i2.119
Section
Articles

References

Akmal, Andi Muhammad, M. (2024). Analysis of the Theory of the Enactment of Islamic Law : Implications and Challenges in the Indonesian Context. Jurnal Hukum Dan Keadilan, 4(2), 49–56.

Al-Qur’an. (2022). ar_Mushaf_Almadina.pdf. In Almadina. https://quran.kemenag.go.id/quran/per-ayat/surah/1?from=1&to=7. https://doi.org/10.33102/jqss.vol7no2.189

Asghari, S. A. H. (2023). Understanding Human Dignity in Shi’i Islam: Debates, Challenges, and Solutions for Contemporary Issues. Religions, 14(4). https://doi.org/10.3390/rel14040505

Hassan, R. (1982). Human Rights in the Qur’anic Perspective. Journal of Ecumenical Studies, 19(3), 241–248.

Ishaq, I., & Ridwan, M. (2023). A study of umar bin Khatab’s Ijtihad in an effort to formulate Islamic law reform. Cogent Social Sciences, 9(2). https://doi.org/10.1080/23311886.2023.2265522

Mappasessu, Kurniati, M. (2024). The Sociological Roots of the Emergence of Terrorism in Indonesia : An Interdisciplinary Approach. Journal of Strafvordering, 1(3), 10–19. https://doi.org/https://doi.org/10.62872/5rddn156

Mappasessu. (2024). Analysis of the Role of Judicial Institutions in Sharia Economic Law Enforcement in Indonesia. Journal of Islamic Economy, 1(2), 1–7. https://doi.org/https://doi.org/10.62872/t7yh4453

Mappasessu. (2025). Islamic Law Principles as a Pillar of Ideal Civilization and Global Stability. ICORCS, 4(1), 95–110. https://e-journal.uac.ac.id/index.php/ICORcs/article/view/6627

Muhammad Fu‘ad Abdul Baqi. (2017). Shahih Bukhari Muslim. http://103.44.149.34/elib/assets/buku/Shahih_bukhari_muslim.pdf

Nafisah, D., Nasrudin, Meidina, A. R., & Zain, M. F. (2024). Comparative Analysis of Islamic Family Law and Normative Law: Examining the Causes of Divorce in Purwokerto, Indonesia. Samarah, 8(2), 846–871. https://doi.org/10.22373/sjhk.v8i2.16825

Ni'mah, A., & Arifin, A. (2020). Perbandingan Metode Term Weighting terhadap Hasil Klasifikasi Teks pada Dataset Terjemahan Kitab Hadis. Rekayasa, 13(2), 172-180. doi:https://doi.org/10.21107/rekayasa.v13i2.6412

Nurnazli, Pane, E., Al Arif, M. Y., & Akmansyah, M. (2024). Productive Dowry and Women’s Economic Empowerment and Their Influence on Marital Assets in Bandar Lampung. Samarah, 8(2), 954–979. https://doi.org/10.22373/sjhk.v8i2.19887

Sahiron, S. (2017). Hermeneutika dan Pengembangan Ulumul Quran.pdf (p. 271).

Shah, N. A. (2013). The use of force under islamic law. European Journal of International Law, 24(1), 343–365. https://doi.org/10.1093/ejil/cht013

Syamsuddin, S. (2020). Pendekatan Ma’na-Cum-Maghza Atas Al-Qur’an Dan Hadis: Menjawab Problematika Sosial Keagamaan Di Era Kontemporer. Lembaga Ladang Kata, 8.

Thahir, A. H. (2024). Towards the Multidimensional Ushul Al-Fiqh: A Study of the Integration of Science in the Fatwa of Majelis Ulama Indonesia. Samarah, 8(2), 687–705. https://doi.org/10.22373/sjhk.v8i2.19686

Wimra, Z., Huda, Y., Bunaiya, M., & Hakimi, A. R. (2023). The Living Fiqh: Anatomy, Philosophical Formulation, and Scope of Study. Juris: Jurnal Ilmiah Syariah, 22(1), 185–198. https://doi.org/10.31958/juris.v22i1.9491

Yusefri, Faizin, M., & Jafar, W. A. (2024). Protecting Child Labor Rights: Maqasid Sharia Framework and Policy Recommendations. Samarah, 8(2), 1187–1215. https://doi.org/10.22373/sjhk.v8i2.24559

Zayyadi, A., Ridwan, Hidayat, A., Ubaidillah, & Masuwd, M. A. (2023). Understanding of Legal Reform on Sociology of Islamic Law: Its Relevance to Islamic Family Law in Indonesia. Al-Manahij: Jurnal Kajian Hukum Islam, 17(2), 249–262. https://doi.org/10.24090/mnh.v17i2.7584

Х ЕЛМИ, Й. (2024). От Исламского Модернизма К Теоретизированию Авторитаризма. American Journal of Islam and Society, 38(3--4), 36–70. https://doi.org/10.35632/ajis.v38i3--4.3444